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The value pursuit of Yangmingxin and its modern meaning
Author: Ding Haoxiang (produced by the School of Philosophy of the Jinxi Master Fan)
Source: “Qianzhou Social Sciences” Issue 3, 2024
Abstract: Value concepts are often born from subjective ideas, and they also become the soul of the life world because of their implementation and expression in social career. But this does not mean that value concepts are born in sync with subjective consciousness, but must be expressed as a certain inheritance and development of previous value concepts; only after the subjective energy is truly established, new value concepts can be truly born. This characteristic of value concept is also fully reflected in Wang Yangming’s life’s pursuit: from his fantasy of “reading saints” to the “learning of body and mind” to the establishment of his personal energy and the opening of the purpose of the inner nature, the Confucian tradition of caution and sincerity can be activated, and the individuality of its “world” can be truly formed. This world-oriented approach rooted in the “prudent” tradition and expressed by “integrity” also provides a value-based foundation for Confucianism from agricultural civilization to industrial and commercial civilization; and the independent, equal independent energy and professional ethics and contract principles formed by this not only reflects the basic energy of individual character behavior, but also represents the positive meaning of Yangmingxin’s academics for modern industrial and commercial civilization.
Wang Yangming (1472-1529) is a Confucian thought master who is more modern than us. However, in previous research, people often focus on the ideological subjects of Yangming’s mind and conduct theoretical discussions, or think of it as a list of life and only stay in the level of memorization of famous quotes. However, the Confucian spirit of being a human being, which has been truly inherited and implemented through his life reality, is not enough to pay attention to. Therefore, this article attempts to develop Yangming’s energy through the value of his life, and to develop the modern value and modern meanings of Yangming’s mind through the value concepts he has in his life.
1. “Reading the Holy Book” – the formation of Yangming’s life ambitions
Wang Yangming’s true “expression” in history is now in a conversation between him and the tutor when he was just entering a private school, “Wang Yang’s Age” records:
The tutor asked the tutor: “What is the first Waiting for things? ”
The school teacher said, “Only reading books is the first thing to do.”
The teacher and the teacher questioned, “It is probably not the first thing to do when you read books, or you may learn the holy scholars.”[1]1221
This is a conversation between Wang Yangming, who was eleven years old, and the school teacher when he was “starting to enter a private school.” Judging from this conversation, the most basic thing about young Wang Yangming did not regard “reading books” as his life goal. Regarding this matter, people can certainly regard this matter as Wang Yangming’s previous father Wang Hua High SchoolThe reaction of the matter of 未分 means that Yang Ming’s life ambition is not limited by “accomplishing the title” or the so-called “未分”, but has a more remote life desire; but it is also extremely capable of being a temporary thought of the young Wang Yangming – the so-called “strong and powerful”. Because before you have real contact with society, so-called empty and prosperous wishes can be a common manifestation of young men.
Eleventh year later, Wang Yangming was beaten by the meeting, which can be said to be the first serious setback in his life. At that time, “When I gave up someone who did not give up, the teacher comforted him and said, “The world believes that he cannot get up, but I think that he cannot get up, and that he cannot get up, and that he cannot get up, and that he can’t get up, and that he can’t get up, and that he can’t get up, and that he can’t get up.’ Those who know him accept it”[1]1223-1224. If the so-called ambition of “reading a holy scholar” is just a manifestation of Yangming’s “young people don’t know the taste of worry”, then the current “trying to get the best” can be said to be a real “failure”. 官网 But Wang Yangming can “take the opportunity to be unmoved”, which shows that his life ambition is still true.
Wang Yangming’s life ambition not only covers his life, but is even reflected in the end of his life. Please read Yang Ming’s final words:
They will be born, what should my family ask?
The Duke said: “He had nothing to think about. He just found a few points in his life, but he failed to achieve it with my party. It is hateful!” [1]1428
This explanation has led to the ambition of “learning the holy scholars” since he formed the ambition of “learning the holy scholars”, and Wang Yangming truly brought his ambition of “learning the holy scholars” to the beginning of his life. Of course, from the other hand, it can also be said that when it forms the ambition of “reading a holy scholar”, it has already formed the ambition that will last for his life.
However, in the atmosphere of the Ming Dynasty, “This is also a reference to Zhu, and that is also a reference to Zhu”[2], Wang Yangming’s ambition to “read the holy scholars” could only be designed according to Zhu Zi’s learning path. Therefore, after the trial in Zhejiang Township, there was a case of “Gezhuzi” in accordance with Zhu Zi’s teachings. His “Remembrance of Wang Yang’s Age” was recorded at the age of 21:
In the year when he was a scholar of Song Confucianism’s study… I searched for Kaoting to read it. One day, I thought that the ancestors said, “Everything must have the essence and thickness inside and outside, and every grass and tree contains the ultimate truth.” There are many bamboos in the official hall, so I took the bamboo grid. If I think about the truth, I would be sick. The teacher and the teacher have a distinction between the saints and the lessons of the words that follow the world. [1]1223
This is due to the failure of “Gezhu”, and Wang Yangming also entered the “three drownings” or “five drownings” experience he called in his early years. In fact, the so-called “addictive” at that time was also based on Wang Yangming’s selfThe description is based on the basics, but it also starts with a comparison with his ambition to “read the holy sages”; and the reason why “addicted” occurs is that it is not prosperous in its path to sages, and thus it has to settle for the second best. Once 博博博博博博 has the opportunity to re-exploration the path of saints, Yang Ming will immediately dispel this kind of “addictiveness”, such as the “letters and verses lack the ability to lead to the path” he checked at the age of 27 – for the “letters and verses and verses that he recognized at the age of 31 – for the “letters and verses and verses” he recognized at the age of 31 – for the “letters and verses” he held when he was in charge of Shandong Township, including the “old Buddha’s harm to the path because of unclear sages” [1]1226, etc. Here, all these “addictions” are actually like a “clock” of energy; and every move is closer to their ambition to “reading holy books”.
Yangming’s ambition to “reading holy books” cannot be affected by social reality, and it also contains its own self-biased influence caused by self-checking, and it is getting closer to the “bull’s eye” he wants. So, how did this process happen? This not only causes the reason for its “nosed” and “twisting” in social reality, but also causes the constant concentration, concentration and self-precipitation and self-clearance.
For example, when Hongzhi was admitted, it was the luggage he helped to move. He also wanted to go through her second year of contact (1499), Yang Ming used the “second best” element of “the second person in Nangong” to visit the Ministry of Political Science and Technology, and this was the series of officials in the court. Because there were stars changing at that time, the emperor asked for words, and Yang Ming immediately took the “Chen Yanbian Border Commentary”. As soon as he opened the article, he wrote:
The big troubles today are that the ministers are trusting the reputation of being stable and mature, and the inner is a consolidation of the hope; to rob the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the scourge of the sc TC:
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